On Love

Love is like a stand you take for some­one or some­thing — a stand you take FOR some­one, towards some­one, rather than it being an inter­nal state which you rep­re­sent with the word “love.” If that were true, if just that lit­tle bit were true, the dis­tance between you and the mas­tery of love would be very short. You and I could bring forth the phe­nom­e­non of love by virtue of a dec­la­ra­tion, “I love you,” where the dec­la­ra­tion was a stand, a com­mit­ment and we could see that that was not some “thing” called love, but an open­ing, a pos­si­bil­ity, a clear­ing in which our expe­ri­ences could show up as an expres­sion of the dec­la­ra­tion, of the stand, of the com­mit­ment, of the context.

If all that were really pos­si­ble, then the dis­tance between us and mas­ter­ing love is pretty short. You see, what shows up in a stand val­i­dates the stand. If a doubt shows up in the space of some­thing for which you stand, it shows up as an expres­sion of the stand, that is to say it shows up for you as some­thing to han­dle out of your stand, not as some­thing con­trary to that for which you stand.

So if love in our rela­tion­ships was a clear­ing in which life became present, even what we ordi­nar­ily think of as a neg­a­tive cir­cum­stance, in a clear­ing cre­ated by a dec­la­ra­tion of love, where the dec­la­ra­tion is some­thing for which you stand, even a so-called neg­a­tive cir­cum­stance does not show up in oppo­si­tion to that for which you stand, but shows up as some­thing to be han­dled within the stand. I know you’re sit­ting there say­ing “gee I wish it were that easy” and I’m say­ing it might be some­thing very close to that easy … just like that.

And I’m invit­ing you into this domain of pos­si­bil­ity where you don’t know the answers, where rela­tion­ship and love exist like a ques­tion. I know you think that love is a set of emo­tions and moods and thoughts and atti­tudes and out­looks and feel­ings. And I’m invit­ing you to con­sider the pos­si­bil­ity that, that sim­ply is one inter­pre­ta­tion, not one with which you are stuck. That you do not need to live the rest of your life with­out love when you don’t have that set of feel­ings which you have hereto­fore described as love.

…that it might be pos­si­ble to bring love into your life, like a cre­ation, like some­thing for which you could be respon­si­ble, like some­thing you could bring forth on your our own as a mat­ter of dec­la­ra­tion and as a mat­ter of tak­ing a stand. And that you could bring love into those cir­cum­stance in your life when the rela­tion­ships are most dif­fi­cult, most prob­lem­atic. And you could do it as a sim­ple act of being where being is that for which you are will­ing to stand. And that the stand comes forth in a dec­la­ra­tion and exists behind the dec­la­ra­tion as a stand.

- Werner Erhard


Susccess & Hapiness

Great arti­cle.

What is your expe­ri­ence of a relationship

between suc­cess and happiness?

The San­dra Bul­lok Trade

By David Brooks
The New York Times
March 30, 2010

Two things hap­pened to San­dra Bul­lock this month. First, she won an Acad­emy Award for best actress. Then came the news reports claim­ing that her hus­band is an adul­ter­ous jerk. So the philo­sophic ques­tion of the day is: Would you take that as a deal? Would you exchange a tremen­dous pro­fes­sional tri­umph for a severe per­sonal blow?

On the one hand, an Acad­emy Award is noth­ing to sneeze at. Bul­lock has earned the admi­ra­tion of her peers in a way very few expe­ri­ence. She’ll make more money for years to come. She may even live longer. Research by Don­ald A. Redelmeier and Shel­don M. Singh has found that, on aver­age, Oscar win­ners live nearly four years longer than nom­i­nees that don’t win.

Nonethe­less, if you had to take more than three sec­onds to think about this ques­tion, you are absolutely crazy. Mar­i­tal hap­pi­ness is far more impor­tant than any­thing else in deter­min­ing per­sonal well-being. If you have a suc­cess­ful mar­riage, it doesn’t mat­ter how many pro­fes­sional set­backs you endure, you will be rea­son­ably happy. If you have an unsuc­cess­ful mar­riage, it doesn’t mat­ter how many career tri­umphs you record, you will remain sig­nif­i­cantly unfulfilled.

This isn’t just ser­mo­niz­ing. This is the age of research, so there’s data to back this up. Over the past few decades, teams of researchers have been study­ing hap­pi­ness. Their work, which seemed flimsy at first, has devel­oped an impres­sive rigor, and one of the key find­ings is that, just as the old sages pre­dicted, worldly suc­cess has shal­low roots while inter­per­sonal bonds per­me­ate through and through.

For exam­ple, the rela­tion­ship between hap­pi­ness and income is com­pli­cated, and after a point, ten­u­ous. It is true that poor nations become hap­pier as they become middle-class nations. But once the basic neces­si­ties have been achieved, future income is lightly con­nected to well-being. Grow­ing coun­tries are slightly less happy than coun­tries with slower growth rates, accord­ing to Carol Gra­ham of the Brook­ings Insti­tu­tion and Eduardo Lora. The United States is much richer than it was 50 years ago, but this has pro­duced no mea­sur­able increase in over­all hap­pi­ness. On the other hand, it has become a much more unequal coun­try, but this inequal­ity doesn’t seem to have reduced national happiness.

On a per­sonal scale, win­ning the lot­tery doesn’t seem to pro­duce last­ing gains in well-being. Peo­ple aren’t hap­pi­est dur­ing the years when they are win­ning the most pro­mo­tions. Instead, peo­ple are happy in their 20’s, dip in mid­dle age and then, on aver­age, hit peak hap­pi­ness just after retire­ment at age 65.

Peo­ple get slightly hap­pier as they climb the income scale, but this depends on how they expe­ri­ence growth. Does wealth inflame unre­al­is­tic expec­ta­tions? Does it desta­bi­lize set­tled rela­tion­ships? Or does it flow from a vir­tu­ous cycle in which an inter­est­ing job pro­duces hard work that in turn leads to more inter­est­ing opportunities?

If the rela­tion­ship between money and well-being is com­pli­cated, the cor­re­spon­dence between per­sonal rela­tion­ships and hap­pi­ness is not. The daily activ­i­ties most asso­ci­ated with hap­pi­ness are sex, social­iz­ing after work and hav­ing din­ner with oth­ers. The daily activ­ity most inju­ri­ous to hap­pi­ness is com­mut­ing. Accord­ing to one study, join­ing a group that meets even just once a month pro­duces the same hap­pi­ness gain as dou­bling your income. Accord­ing to another, being mar­ried pro­duces a psy­chic gain equiv­a­lent to more than $100,000 a year.

If you want to find a good place to live, just ask peo­ple if they trust their neigh­bors. Lev­els of social trust vary enor­mously, but coun­tries with high social trust have hap­pier peo­ple, bet­ter health, more effi­cient gov­ern­ment, more eco­nomic growth, and less fear of crime (regard­less of whether actual crime rates are increas­ing or decreasing).

The over­all impres­sion from this research is that eco­nomic and pro­fes­sional suc­cess exists on the sur­face of life, and that they emerge out of inter­per­sonal rela­tion­ships, which are much deeper and more important.

The sec­ond impres­sion is that most of us pay atten­tion to the wrong things. Most peo­ple vastly over­es­ti­mate the extent to which more money would improve our lives. Most schools and col­leges spend too much time prepar­ing stu­dents for careers and not enough prepar­ing them to make social deci­sions. Most gov­ern­ments release a ton of data on eco­nomic trends but not enough on trust and other social con­di­tions. In short, mod­ern soci­eties have devel­oped vast insti­tu­tions ori­ented around the things that are easy to count, not around the things that mat­ter most. They have an affin­ity for mate­r­ial con­cerns and a pri­mor­dial fear of moral and social ones.

This may be chang­ing. There is a rash of com­pelling books — includ­ing “The Hid­den Wealth of Nations” by David Halpern and “The Pol­i­tics of Hap­pi­ness” by Derek Bok — that argue that pub­lic insti­tu­tions should pay atten­tion to well-being and not just mate­r­ial growth nar­rowly conceived.

Gov­ern­ments keep ini­ti­at­ing poli­cies they think will pro­duce pros­per­ity, only to get sacked, time and again, from their spir­i­tual blind side.




Trust — Venn Diagram

Venn Dia­grams are great tools for solv­ing prob­lems and mak­ing com­plex con­cepts clear. Try and make your own. It is fun and you may even get some valu­able insights. It cer­tainly makes you think.

Start from cen­ter, then fill in the cir­cles as com­po­nents that make, or con­sti­tute, the cen­ter. In the end fill in the inter­sec­tions of the cir­cles cir­cles to rep­re­sent the result of two cir­cles get­ting together.




What Is Happiness?

In The Rela­tion­ship Saver I sug­gested that one of the actions you need to take is to be in high spir­its, cheer­ful and happy. As you have prob­a­bly noticed, it’s eas­ier said than done. Just decid­ing to be happy does not nec­es­sar­ily make you happy. So the ques­tion is, how do you achieve this eva­sive hap­pi­ness that every­one strives for?

First, we must dis­tin­guish what hap­pi­ness is and the ori­gin of “ the word hap­pi­ness.  The word happy orig­i­nated in Mid­dle Eng­lish and meant the same as lucky.  In my lan­guage, Serbo-Croatian, we have the same word for happy and lucky. What I find inter­est­ing is that most of us still treat our hap­pi­ness as luck, some­thing that we have no con­trol of, some­thing that just hap­pens or not — as if we have noth­ing to do with it. In other words, we often think that hap­pi­ness is some­thing that’s pro­duced by out­side events, like money, stuff, shop­ping, pos­ses­sions, other people’s love, respect, com­pli­ments, care, etc. We often say some­thing like, if such and such hap­pens (get pro­mo­tion, dif­fer­ent job, new car or clothes etc.) or if you were only to do so and so (buy me flow­ers, give me a com­pli­ment, have sex with me, etc.) it will make me happy.  We also say to our chil­dren that if they clean their room or have good grades we will be happy. So inad­ver­tently we teach our chil­dren gen­er­a­tion after gen­er­a­tion that they are not respon­si­ble for their own hap­pi­ness and should expect oth­ers to do some­thing for them, or that the out­side world and cir­cum­stances should adapt to their wishes so that they can find hap­pi­ness in life. Although some events may induce a feel­ing of hap­pi­ness and even tem­po­rary eupho­ria, hap­pi­ness is not merely a feel­ing. The dic­tio­nary says:

happy |ˈhapē|
adjec­tive ( –pier , –piest )
feel­ing or show­ing plea­sure or contentment

Hap­pi­ness is also con­tent­ment. Con­tent­ment is a state of hap­pi­ness and sat­is­fac­tion. So, hap­pi­ness is not merely a feel­ing it is a state of being.

So, how do we achieve a last­ing state of being happy? We must start with rec­og­niz­ing that any state we find our­selves in, whether it is hap­pi­ness or depres­sion, is gen­er­ated within our­selves, by us mak­ing mean­ings and inter­pre­ta­tions of the events that we find our­selves a part of. We often can­not influ­ence out­side events, but what we can always do is choose what inter­pre­ta­tions and mean­ings we give to those events. As I men­tioned ear­lier in my other writ­ings, mean­ings and inter­pre­ta­tions do not reside in events — they are solely a prod­uct of our own mind. There­fore, we have com­plete con­trol of how we inter­pret any event, although it cer­tainly does not seem like that some­times. We are in charge of con­ver­sa­tions with our­selves and unfor­tu­nately there is noth­ing new we can tell our­selves. What we do most of the time is auto­mat­i­cally regur­gi­tate the past in our mind, often blam­ing our­selves, feel­ing sorry for our­selves and in a word, being vic­tims and enjoy­ing it. Yes, there is a cer­tain plea­sure in being a vic­tim (more about this a lit­tle later).  Instead, we could use our intel­li­gence that only humans are endowed with and observe our thoughts and actu­ally choose what we want to think about. All right, so what could we think about in order to be happy?

You must be aware that your inter­pre­ta­tions an mean­ings are inti­mately con­nected to your set of val­ues. They are a dri­ving force behind how you per­ceive reality.

Now, what we need to do is estab­lish what our val­ues are. What is it that we value in our lives? Hon­esty, love, integrity, dig­nity, courage, rela­tion­ships, well­be­ing, pros­per­ity, co-operation and … add your own? I found that high­est val­ues that are not sub­or­di­nate to any other ones are truth, hap­pi­ness, free­dom, peace and love.
Now, ask your­self a ques­tion: how do I com­pro­mise my val­ues in every­day sit­u­a­tions in order to achieve cer­tain goals, such as being “suc­cess­ful”, mak­ing money, sur­viv­ing, keep­ing a job, main­tain­ing a rela­tion­ship, being loved, appre­ci­ated and respected? How often do you lie, cheat and deceive your­self and oth­ers in order to pro­duce a cer­tain result, to be suc­cess­ful? If that sounds too harsh for you, think of all those white lies and with­hold­ings of infor­ma­tion or truth in order to pro­duce or avoid a cer­tain reac­tion in oth­ers. Are all these actions that you are “forced” to do con­trary to your val­ues, which you ulti­mately want to man­i­fest in your daily life?

We are told that suc­cess brings hap­pi­ness, that suc­cess­ful peo­ple are happy. Look around you. Are they? Are you com­pro­mis­ing ful­fill­ment of your high­est val­ues by  achiev­ing inter­me­di­ate suc­cesses at any price, like mak­ing money, acquir­ing mate­r­ial things, win­ning a con­tract or some­one else’s “respect”, etc? It is fas­ci­nat­ing how we uncon­sciously grav­i­tate towards the things that ulti­mately mean very lit­tle to us and in the process we sac­ri­fice the very val­ues that moti­vate our behav­ior and make us happy. How often we do some­thing that we very well know we should not and that can be hurt­ful to some­one else and our lit­tle secret never gets recov­ered, but we fully well know that it was com­pletely con­trary to our beliefs of what is right and what is wrong. What often hap­pens is that they are exactly those behav­iors that we always dis­ap­prove of in pub­lic and make oth­ers wrong about. When­ever your emo­tions go ram­pant about cer­tain wrong doing of some­one else you may be sure that that is your own pro­jec­tion of what you do or did and which is con­trary to your val­ues. Those actions of yours and when rec­og­nized in oth­ers are cause of unhappiness.

So, you might have noticed here that hap­pi­ness lies in the process and not in the result. You can see that every action has two pur­poses. First you can act to move towards a desired result. Sec­ond, you act in order to express your val­ues. Align­ment between your behav­ior and your val­ues is a mea­sure of your high­est integrity. Your behav­ior always expresses your values-in-action. Your integrity hinges on whether your values-in-action agree with your essen­tial val­ues. The envi­ron­ment we find our­selves in con­stantly demands of us to make deci­sions and you inevitably face the ques­tion of pri­or­i­ties: you put integrity before suc­cess, or you put integrity sec­ond and go for suc­cess at all costs. It is fash­ion­able today, espe­cially since The Secret and The Law of Attrac­tion became pop­u­lar, to think that we are in total charge of our des­tiny and what hap­pens to us is of our doing. It often may be so, but it is a very sim­plis­tic way of think­ing. To actu­ally man­i­fest your real­ity requires much more than most peo­ple think, but I will leave that sub­ject for another arti­cle. Suf­fice it to say that other peo­ple may also be try­ing to man­i­fest their own real­ity in con­flict with our own, which may make things very com­plex and com­pli­cated. The fact for most of us is that most of the time we are thrown into sit­u­a­tions requir­ing that we sim­ply need to deal with them the best way we can. Think of play­ing cards. We are dealt a hand and we must play the best way we know how. In other words, we must acknowl­edge that God does not take sides (that is if you are reli­gious) and that we can­not change real­ity. But, there is still a lot we can do in any given sit­u­a­tion: we are in full con­trol of our inter­pre­ta­tions of any event and the choices we make. A sit­u­a­tion may not be in your con­trol, but you can always choose to act in integrity because you con­trol your own your thoughts and behavior.

Act­ing con­trary to your val­ues and com­pro­mis­ing your higher self for an inter­me­di­ate gain may rob you of the ulti­mate goal you want to achieve, to be happy now and in the future. This is the place where you have a choice between being a vic­tim of cir­cum­stances or being in charge of your life and your hap­pi­ness. By sim­ply look­ing into the future and solu­tions to your sit­u­a­tion and dif­fer­ent pos­si­bil­i­ties instead of lament­ing how the life and the world is unfair, you will get empow­ered instead of vic­tim­ized, you will be con­tent know­ing that you are doing your best instead of feel­ing sorry for your­self and blam­ing oth­ers. Results are never guar­an­teed and we will fail more often than we would like to admit, mostly because of cul­tural pres­sures. But, when you are being in integrity through­out the process you will be happy even if you do not suc­ceed. You will know that you did the best you could because you did not com­pro­mise your val­ues and came out of it being in integrity, whole and com­plete. You will not relin­quish your power to the cir­cum­stances to deter­mine how you feel. You are always in charge.

In con­clu­sion, we may safely say that you will be happy when your behav­ior and your inten­tions are in sync with your val­ues, when you put the process before the result, when you are in integrity at all times. Wait­ing for cir­cum­stances, envi­ron­ment and other peo­ple to change and make you happy is a pre­scrip­tion for depres­sion, frus­tra­tion and mis­ery and a life of per­pet­ual vic­tim­hood. All you can do is what you do to live your life with­out com­pro­mise guided by your val­ues, and that is more than any­one else can do for you.

As you might have noticed, the prin­ci­ple of integrity applies to every area of your life with­out excep­tion. I want to leave you with the ques­tion: where have you been out of integrity, for­get­ting and com­pro­mis­ing your true val­ues in your rela­tion­ship? How often do you expect oth­ers to make you happy? Are you a vic­tim, or are you in charge of your life, con­tent and happy?
I wish you all the hap­pi­ness in the world.





Ego In A Relationship

ego |ˈēgō|
noun ( pl. egos)
a person’s sense of self-esteem or self-importance

I am not a psy­chol­o­gist, so I’m not going to go in depth about all the facets of ego, super ego, etc. For the pur­poses of this arti­cle, I will con­cen­trate on the above def­i­n­i­tion and what it means for rela­tion­ships. In this “new age” we often hear that in order to be spir­i­tu­ally and even morally and eth­i­cally advanced we must shed our ego because it is some­how in our way. Hav­ing an ego, or a large ego (what­ever that means), in our mod­ern cul­ture is a bad thing. Noth­ing can be fur­ther from the truth.

Ego is not only indis­pens­able – you can­not get rid of it because it is part of your per­son­al­ity – but also very nec­es­sary in order to have, as it says above, a sense of self. Now, we can talk about a healthy or unhealthy, bal­anced or unbal­anced ego. Where in our rela­tion­ship does this ego, or sense-of-self, come into play? A per­son who has low self-esteem is prone to being a vic­tim, depressed, a drug addict, an alco­holic, etc. The other man­i­fes­ta­tion for low self esteem (the self-importance part) is when one’s ego is arti­fi­cially boosted, which usu­ally hap­pens in order to com­pen­sate for some short­com­ing. These peo­ple hav­ing a low self-esteem will do any­thing to mask it, hide it, pre­tend that they have high self-esteem and try to con­vince oth­ers of the same. They develop their own kind of sur­vival strat­egy doing oppo­site of the ones who acknowl­edge it and exhibit their depres­sion, vic­tim­hood and other short­com­ings, by being overly ambi­tious and very suc­cess­ful (which doesn’t nec­es­sar­ily make them happy), or become bul­lies, abusers, right­eous fanat­ics, or even crim­i­nals. Exhib­ited low self-esteem and con­versely exag­ger­ated self-importance are detri­ment to one’s grasp of real­ity, thus cre­at­ing a dis­cord between their own per­cep­tion of them­selves and that of others.

Curi­ously enough, our cul­ture treats low self-esteem as nor­mal, espe­cially if our behav­ior com­pen­sates for it; in other words if we pre­tend well oth­ers buy into it. In my prac­tice I have never met a per­son with gen­uinely high self-esteem. Peo­ple with “very high self-esteem” and grandiose think­ing are con­sid­ered to have delu­sional dis­or­ders (isn’t low-self esteem delu­sional as well?), and are usu­ally put into insti­tu­tions under the guise of Napoleons and Cleopa­tras. Those who do not end up in a men­tal insti­tu­tion become so-called great lead­ers such as Idi Amin, Hitler, Stalin, Napoleon, and … you name it.

All these ego imbal­ances have con­se­quences and they show the most with those we are clos­est to in our rela­tion­ships. As you can see, main­tain­ing a healthy and bal­anced ego is of the utmost impor­tance if one is going to main­tain a happy rela­tion­ship. Med­i­tat­ing and hav­ing some kind of spir­i­tual prac­tice, doing yoga, exer­cis­ing etc., is all very well and they should not be neglected, but neglect­ing aware­ness about who you are, how you occur to oth­ers, hav­ing your bound­aries, pre­cisely defined val­ues, ethics, being in integrity and aware what you tol­er­ate (where you are out of integrity), in other words, with­out keep­ing your ego healthy and in bal­ance, hap­pi­ness and suc­cess­ful rela­tion­ships will always be out of your reach. (Remem­ber, you choose your part­ners too.)

Hav­ing a healthy ego means hav­ing a strong sense of self as sep­a­rate from oth­ers. Hav­ing clear bound­aries and dis­tinc­tions between our own feel­ings, thoughts, needs and desires and those of oth­ers, and also being respon­si­ble for what’s our own.

I may be delu­sional, but I think this arti­cle is great! Of course I am never good enough, but that’s another story. :>)

Man­i­fest your best.





Relationships On Automatic

Yes­ter­day we went to see the movie 500 Days of Sum­mer. It was a love story, a rela­tion­ship story, which left me very unset­tled and frus­trated. As I was leav­ing the the­ater I kept ask­ing myself, what was it that was mak­ing me so uncom­fort­able, even angry? Since anger almost always comes from loss of power, I started search­ing for the source of the pow­er­less­ness that I felt.  Then it dawned on me that the char­ac­ters in the movie had no con­trol over their feel­ings and actions and they did not know why or how things were hap­pen­ing to them. Obvi­ously I was iden­ti­fy­ing with the male char­ac­ter in the movie. Both of them were like leaves in the wind of life. It all was very real. I bet that the screen­writ­ers Scott Neustadter and Michael H. Weber must have had sim­i­lar expe­ri­ences to be able to make a movie this powerful.

Such behav­iors which are com­pletely auto­matic, with which we are so force­fully genet­i­cally pro­grammed that we are pow­er­less when faced with it, are preva­lent in humans and although they may be counter pro­duc­tive in today’s soci­ety, they pos­i­tively rule our lives.  In order to start solv­ing a prob­lem, one must first cor­rectly iden­tify the core of the prob­lem. So, this led me to the ques­tion: “If I had to choose one thing that dri­ves each gen­der what would it be?”

From all my expe­ri­ence with peo­ple’ s rela­tion­ships, as well as my own, I came to the con­clu­sion that the bot­tom line rea­son for female behav­iors is SURVIVAL and for males it is CONTROL. Many peo­ple would say that feel­ings are what drive women, and power and sta­tus are what drive men, but both boil down to sur­vival and con­trol. This totally makes sense when you con­sider that women are directly respon­si­ble for the sur­vival of the species and that “self­ish gene.” On the other hand, man’s duty is to pro­tect and ensure that their “self­ish gene” will sur­vive too and the best way to do that is to make some sense and order and take con­trol of this world.

So is there any­thing we can do about it? Yes, I think so and that is to stop resist­ing our nat­ural devel­op­ment, EVOLUTION. We must evolve in order to sur­vive. By evolv­ing I mean adapt­ing to the ever-growing com­plex­ity of the prob­lems we face.  Here we are again, hav­ing to iden­tify a prob­lem before we can tackle it. So, In order to over­come our thou­sands of years of pro­gram­ming we must repro­gram our genetic infor­ma­tion and bring it up to date.  (Sci­en­tists are find­ing that it is not only pos­si­ble but that is nat­u­rally hap­pen­ing all the time from gen­er­a­tion to gen­er­a­tion. Our actions and behav­iors today will impact gen­er­a­tions to come.) The first step is to stop resist­ing it and argu­ing against it and become aware and present to its power over us, dis­tin­guish it as such, as often out­dated auto­matic behav­ior and bring our free choice into play. Are we ready for it? Some are and some are not. Only the future will tell.  So, go and see the movie and try to look at it through the lens of sur­vival and con­trol for woman and man respectively.




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Money, Economy And Relationships

In the past it was com­mon for divorce rates to spike dur­ing times of finan­cial inse­cu­rity. Back in the reces­sion of 1997, the divorce rate rose close to 20%. How­ever, econ­o­mists note that dur­ing really tough times, such as the Great Depres­sion in the early 1930s, divorce rates sta­tis­ti­cally decline because peo­ple can’t afford the lux­ury of split­ting into two sep­a­rate homes, and what is also very likely is that divorce was not as com­mon and as socially accept­able as it is today.

There are sev­eral angles we can look at this prob­lem. The first one is a mat­ter of

1. Integrity

Noth­ing works with­out integrity. (You can find much more on Integrity in The Game­less Rela­tion­ship ). At one point we made cer­tain promises and dec­la­ra­tions, like “For bet­ter or for worse” and “Till death us do part”, which we con­ve­niently for­get when times get tough. We very eas­ily find a “rea­son and excuse” for break­ing our promise. We make our­selves believe that these rea­sons are real and valid when in fact the are just a plau­si­ble story which we decided was true. Exam­ples: He is not mak­ing enough money. It is not good for my child to live in these con­di­tions. Or, she does not want to get a job to help out in this crit­i­cal sit­u­a­tion. This takes us to the issue of

2. Being a victim

It is so easy to take the role of a vic­tim, just stop being respon­si­ble for any­thing. Give your power to oth­ers and declare that none of this has any­thing to do with you. Again, find­ing a good rea­son and excuse is essen­tial. If you were hon­est you would dis­cover your rea­sons and find many ways to jus­tify your actions. The plain truth is that it is eas­ier to blame oth­ers and assert your right­eous­ness than remem­ber that you’ve taken an oath.

3. Rea­son for being married.

Did you marry for a com­fort­able life, sex, to have chil­dren, because you “had to”, because it was “the thing to do”. These rea­sons some­how come up as excuses when the going gets tough and are used as excuses to walk away with­out con­sid­er­ing that YOU made an uncon­di­tional promise. In other words, when you said “I do”, you lied to every­one, and most likely, to your­self as well.

Of course there are rea­sons, such as abuse, but very few that may actu­ally jus­tify aban­don­ing mar­riage, but ask your­self if abuse started before the econ­omy took a dive and you were sell­ing out, or has it become a good rea­son to jus­tify your leav­ing when ship is sinking.

There are a few other games peo­ple play when it comes to ditch­ing a mar­riage, but these would suf­fice and you can think of oth­ers for your­self. The point I am mak­ing is that money is NEVER the real rea­son for break­ing up a mar­riage, the above rea­sons are.

So, do not pass the buck and blame money (pun intended), look inside first.

Best regards,


Rela­tion­ship Saver

Game­less Relationship

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Save Relationships By Giving Up

wave-goodbyeIn our cul­ture to give up means to sur­ren­der your hope, to stop pur­su­ing your dream to stop doing what you want to do due to obsta­cles and so on. In other words “giv­ing up” has a neg­a­tive con­no­ta­tion which some­how defines our char­ac­ter as weak, not trust­wor­thy, unre­li­able etc. In the con­text of giv­ing up what we want to do, what we promised, or what is expected of us to do in order to pre­serve our integrity (see “ON INTEGRITY”), to give up does not obvi­ously serve us. What I would like to draw your atten­tion to is a dif­fer­ent con­text in which “giv­ing up” may be very ben­e­fi­cial to our san­ity, good rela­tion­ships, and the rate of our growth as human beings.

You’ve prob­a­bly already guessed: giv­ing up what does not serve us indeed may be ben­e­fi­cial to the hap­pi­ness we expe­ri­ence in our lives. The ques­tion is how do we know what to give up. If it is so obvi­ous that I am repeat­edly doing what does not make me, or oth­ers around me happy, how come that I still keep doing those things that I “know” do not work. Let me sug­gest that that you may very well NOT know that what you keep doing does not work. It is very hard to see. For exam­ple think about your insis­tence of being right, or jus­ti­fy­ing your actions although you know that you made a mis­take. Surely you gain some­thing by:

•    Being right /making oth­ers wrong
•    Jus­ti­fy­ing your­self / inval­i­dat­ing oth­ers
•    Dom­i­nat­ing oth­ers / avoid being dom­i­nated
•    Avoid tak­ing respon­si­bil­ity for some­thing
•    Avoid being at risks (I do not mean a saber-tooth tiger, but some­thing like a conversation)

This is what we call a “pay-off”.

Now I want to think about what your pay of costs you. Let me sug­gest. How about:

•    Love / inti­macy
•    Health / vital­ity
•    Your self-expression
•    Your rela­tion­ship
•    Your participation

Are you will­ing to pay the price of the COST in order to get your PAY-OFF?

Giv­ing up your pay-offs in order to avoid the cost is “good” and use­ful as you might have noticed, but you may ask, how do I do it. The key is to be aware of what comes out of your mouth. Observe your­self, observe the oth­ers and how they react to you and observe, like a fly on the wall, your­self and oth­ers being in con­ver­sa­tion. What do you see? This is the time to be bru­tally hon­est with your­self. Be care­ful, though, do not cross the limit and start blam­ing your­self and mak­ing your­self “wrong” and being at the same time “right” about it. No one can fool us as we can fool our­selves. We are sim­ply mas­ters at it.

If there is un UPSET, FRUSTRATION, or FAMILIARITY in your actions then you can be cer­tain that you are about to, or that you re get­ting your pay-off. Give it up!

•    Exam­ples of what to give up:
•    Com­plain­ing about some­thing to a per­son who can­not do any­thing about it.
•    Gos­sip­ing, i.e. talk­ing about some­one who is not present.
•    Resis­tance to apol­o­giz­ing
•    Giv­ing rea­sons and excuses
•    Being dom­i­nated by your promises, etc.

Please share with us your insights. Since this is some­times so hard to see, your sto­ries may be a big con­tri­bu­tion to others.

Thank you


The Rela­tion­ship Saver

The Game­less Relationship

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Integrity In Relationships

Here is the theme and the state­ment of the day:  In order for any rela­tion­ship to work and have any last­ing prospect of exis­tence what it must have first and fore­most is INTEGRITY.

So, what is this thing we call integrity? We use the word usu­ally in rela­tion­ship with oth­ers, like politi­cians, busi­ness peo­ple, and such. We can say when ‘those peo­ple’ have no integrity. How often do we think about and con­sider our own integrity? Do we know when we are in integrity and when we are not?

In the con­text of who we are in our rela­tion­ships there are at least three lev­els of integrity to consider:

1. Obey the rules. This means the rules that you implic­itly or explic­itly agreed to keep. Like from “always wipe your shoes before you enter the house” and “ you stop at the stop sign” to “we do not call each other names” and every­thing you can pos­si­bly think of in between.
2. Keep your word. This means keep­ing your promises and hon­or­ing your word as you would honor your­self as well as hon­or­ing what oth­ers expect you to do and doing what you know that you should do even if you did not say you would do it. (Well, you may want to read this one again.)
3. Be con­sis­tent with who you say you are or who you want oth­ers to regard you to be. If you are a spouse, be a good one and the one you are expected to be. Peo­ple expect you to be cer­tain way and do, or not do cer­tainn things. It is a mat­ter of integrity to meet their expectations.

With­out integrity NOTHING works. The mean­ing of the word ‘integrity’ is ‘whole and com­plete.’ If it is out of integrity it means it is dis-integrated, there­fore it can­not work. So what has this got to do with us? You may even say if we dis­in­te­grate we die. Well, not so dras­tic, any­way. Our body is intact but our char­ac­ter and who we are per­ceived to be, there­fore our suc­cess in any under­tak­ing includ­ing rela­tion­ships is at stake. I hope you get the point.

Aware­ness exer­cise: Pay atten­tion to:
–How often you break rules even if no one notices it.
–How often you break your promises no mat­ter how small on insignif­i­cant they are.
–How often you are not at your best in any role you assigned your­self to be.
–How often you do not ful­fill another’s expec­ta­tions.
Try to be 100% (and no less) in integrity for any amount of time. Notice if any­thing changes.

Please share your expe­ri­ances with us.
Also, please feel fre to ask any ques­tions as well.

Thank you


The Rela­tion­ship Saver

The Game­less Relationship



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